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In our latest Curated Collection Viewing Room we pay homage to works that narrate Sri Lanka's sociopolitical past and present. The title is a reference to the exhibition of artist Gayan Prageeth and the works are a profound testament to a movement that has in the grown considerably and highlights the country's need for change, reconciliation and democracy. Artists featured include Chandraguptha Thenuwara, Jagath Weerasinghe, Priyantha Udagedara, Muvindu Binoy, Abdul Halik Azeez, Gayan Prageeth and Hema Shironi.
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CHANDRAGUPTHA THENUWARA
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Chandraguptha Thenuwara
Medals, 2020Chandraguptha Thenuwara was born in Galle, Sri Lanka in 1960. He holds a Master in Philosophy of the Institute of Archeology of the University of Kelaniya Colombo, Sri Lanka as well as a Master of Fine Arts with Honors of the Moscow State Art Institute where he studied painting at the Moscow State Institute, USSR between 1985-1992.
'Medals' represents the militarization of contemporary politics in Sri Lanka. According to the artist the symbols of bravery and honour within the battlefield lose their glory when presented in an atmosphere that does not represent the titles the medals symbolise.
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The Glitch series represent the current political situation in the country. These works are an abstract presentation playing on the malfunction of contemporary politics and society represented in canvas paintings hidden within the pixelated linear paintings of glitches.
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JAGATH WEERASINGHE
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Jagath Weerasinghe
Backpack 4, 2019Jagath Weerasinghe is pivotal to the exposure of contemporary Sri Lankan art,He holds a Master of Fine Arts from the American University in Washington DC. He obtained a Bachelor of Fine Arts with Honours in Painting at the Institute of Aesthetic Studies, University of Kelaniya, Sri Lanka in 1981. His own art, mostly as a painter and draughtsman, is deeply informed by his society’s actions. His work examines and critiques Sri Lankan anxieties, responding to collective attitudes – as he identifies them, taking themes such as nationhood, religion, identity, and confrontation for commentary. The artist’s work reflects his unresolved dialogue with his subjects, as shown through a number of series of recurrent themes.
In the series, Backpacks, Bombs and Borders, Jagath Weerasinghe responds to the Easter Attacks that occurred in the same month in Sri Lanka. The artist draws parallels between mundane objects/ materials and violence, an evolution of this form of narrative and hidden ironies are continuously present in his works.
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Featured below Weerasinghe’s paintings take inspiration from the Italian Renaissance master Giovanni Bellini’s portrait of Doge Leonardo Loredan (1501-2), hanging in London’s National Gallery. Other motifs include monochrome veiled women and anonymous seated men. Bad Archaeology (2014) is a sculptural installation staged on the shelves of a domestic clothing cupboard, exploring the artist’s professional and emotional relationship with archaeology given his post as Director of the Postgraduate Institute of Archaeology, University of Kelaniya.
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PAKKIYARAJAH PUSHPAKANTHAN
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Pakkiyarajah Pushpakanthan was born in Batticaloa, Sri Lanka; his subject matter has been heavily influenced by the prolonged civil conflict that permeated his youth in his powerful, emotionally-raw and meticulously-executed drawings, paintings, video art. Pushpakanthan holds a Bachelor of Fine Arts of the University of Jaffna, Sri Lanka. The mood of Pushpakanthan’s work is intentionally unsettling as he draws inspiration from his first-hand experiences in the conflict and trauma of the war in the North. By exploring unforgettable memories of death, disappearance, torture and wounds, the artist uses his work as a space to lay bare the painful realities of the past so that people can grieve and heal. Rather than searching for answers of solutions, he moves through refined shifts of perception, hoping that the spectator is able to empathize with the trauma and its meaning.
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Pakkiyarajah Pushpakanthan
Untitled V, 2016"This ‘Disappearance’ series is about those who disappeared in the last war of Sri Lanka. People are still waiting for their loved ones. Children miss parents, parents suffer for lost children, and spouses grieve for their missing partners. Parents whose children were forcefully recruited to fight continue to suffer as many of them still have not returned. I believe disappearance is more of an emotional torture than a question of recovering the dead bodies of consanguinity. It concerns haunting memories, imagination and fear. Therefore, through this series, I try to express the fear and imaginative possibilities that grip the relations of those who went missing. Did they die a tragic death? Are they still suffering somewhere? The relations of those disappeared now have no answers—nothing, but worries. Though they do not know whether their loved ones are suffering physical torture or not, those left waiting without knowing suffer real pain in their minds and bodies due to this gripping uncertainty." - Pakkiyarajah Pushpakanthan
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ABDUL HALIK AZEEZ
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Abdul Halik Azeez
day dreamer you are 09, 2021 -
Abdul Halik Azeez
Suburban Poetry II, 2017As domestic dreams are gutted to pave way for new, state-sanctioned skylines, we are met with the frozen laughter of imitation happy families and glassy-eyed mannequins disfigured by small acts of vandalism. As mundane violences and the weight of aspiration spitefully bear down on the bodies of the city’s occupants, we are offered glimpses into tantalising escapes through vivid, make-believe portals.
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Abdul Halik Azeez
Lotus Power V , 2018Abdul Halik Azeez documents a child standing in front of the remains of her recently demolished home. Surrounded by rubble, the girl holds up a mirror which captures the reflection of the city's newest development project as it looms large over the remains of her neighbourhood. The pink head of the Colombo Lotus Tower shines in the mirror's reflection surrounded by blue skies and lush green tree cover. Azeez captures a moment where two contrasting realities collide. Speaking about the work, Azeez says, “the tower seems to signify Colombo’s process of purification and transformation from ‘unclean’ to ‘clean’…I took these pictures when evictions of residents at Vauxhall Street were taking place, to make way for a park surrounding the Beira Lake and the Tower. ‘Low income neighborhoods’ were removed so that the landscape would look ‘beautiful.’” Azeez’s photograph by contrast appears to show the Colombo Lotus Tower emerging from the debris of a community dwelling. The tower is one of several capital and infrastructure projects funded by China in Sri Lanka. -
HASHAN COORAY
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Hashan Cooray
Stick No Bills #21, 2022Born in Colombo, Sri Lanka in 1987. Hashan Cooray pursued a career as a visual artist via unconventional means of both self-learning, courses in fine art and his experience as an Art Director in the advertising industry. His works are predominantly portraiture that depict a deeper, more profound insight into his subjects. Adverse to the 'pretty picture', Cooray's works are dark, intense and honest representations of the real world.
Hashan explores themes of deception, power and violence are investigated and repurposed as the artist replicates the printed forms in the context of his studio. These new samples aim to give the taste of power back to the viewer, who all too often has no choice but to absorb ideas about identity, community and society, their tones ranging from corrupt manipulation to the bitter truth.
Through a series of canvases, poster prints and video art, Stick No Bills presents the artist’s experience of navigating the worlds of commercial advertising, political propaganda and social critique by contrasting media headlines with a set of vibrant colour palettes that also reflect the traditional CMYK colour printing sequences of modern print media.
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HEMA SHIRONI
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Hema Shironi
Cage Free and Proud, 2020Hema Shironi is a multidisciplinary artist who now lives in Killinochchi and recently completed her MFA at Beacon House National University Lahore. Shironi’s art practice is deeply rooted in observance of the history of colonization, civil war, displacement and migration.
Hema states that her practice focuses on the human and universal aspects of the conflict. Her work is driven by the nostalgia of the numerous places she has called home and how each community belonging to those places grapples with concerns of language, culture, memory, myth, gender, and equality. The wide range of materials used in the artist's work reflects the cultural diversity experienced on her personal migratory routes. A notable element underpinning much of Hema’s work is a gridded structure that permeates her compositions. Appearing as threads and partitions, they often contain the sculptures and installations of her interdisciplinary work. National flags and religious imagery are dissected to reveal not just similar structural principles but the uncertainties that bring them together in the first place
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PRIYANTHA UDAGEDARA
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Priyantha Udagedara
Untitled V, 2013One of the most renowned artists and art historians in Sri Lanka with a Doctor of Philosophy (PhD) degree in Contemporary Fine Art Practice and a Master of Arts (MA) degree in Contemporary Art and Design Practice from the Faculty of Arts in the Leeds Metropolitan University through the ‘President Scholarship’ awarded by the Presidents Fund, Sri Lanka in the year 2006.
Priyantha Udagedara creates work with aesthetic appeal that from a distance, imply a subject and imagery of a paradisiacal nature. When viewed closely the intense and often disturbing nature of his subject, transforms, through collaged animal and body parts combined with splattered paint. His watercolour hybrid creature series presents the same juxtaposition of beauty and agony, depicting monster and human forms with intricate detail and colour in a continuation of his distinctive Paradise Lost series that contemplates the current political and social state of post-war Sri Lanka. Priyantha’s principal research interests lie in the field of contemporary fine art practice focusing upon South Asia. His PhD research explores the contextual analysis of the “Notion of Paradise” in its relationship to socio-political ideology within the limitations of visual art. His future research plans will build on the foundations of his PhD to further develop research in visual art practice within Sri Lanka and the region.
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MUVINDU BINOY
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Muvindu Binoy
groundviews kolaj, 2020Born in Sri Lanka, Muvindu Binoy won first prize for his first short film in 2007 for a competition. In 2009, he created his second short film and connected with leading film director, Boodee Kerthisena, who began mentoring his work as a filmographer.Binoy observes his personal outlook, exploring themes of gender, agency, title and the expectation of traditional values contradicted by modern-emancipated standards of the digital age. Binoy works with subjects facing the Generation Y of his country, using the letter ‘Y’ as a pun for his questioning of character and integration of the reality experienced in his artistic outcome
"This is nothing but a brief summary of violent history in Sri Lanka. The "lion head" with "monk praying-hands" and hidden military camouflage while holding an AK 47 with a third hand. The 4 milk pots (kiri mutti) to represent all the religions of the country. The more the pot gets heated the more your fresh milk gets boiled. It's supposed to be for "good omen" as we follow the tradition. The privileged or the people who are in power been escorted by the demons is nothing but the family enterprises built on political power. Stars around the lion head are to represent the rise of Chinese influence and all these are being watched by the two fear/tear-ful eyes through flames of our violent past, present, and future. This is nothing but a clear plot or a formula."
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GAYAN PRAGEETH
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Gayan Prageeth
What are You Trying to Hide? I, 2015Gayan Prageeth combines intricate acrylic painting with fine ink drawings on rice paper, pasted on the canvas, to evolve a dynamic sharpness within his elaborate compositions. In his recent work, Prageeth furthermore explores the art of installation, with a subtle link to the ready-made, transforming manufactured steel buckets into time critical objects.
This series is a continuation of the artist’s focus on Sri Lankan politics, a trend in the local art scene since the late 80s. The attention to detail in Prageeth’s work also plays on the contrast hidden within his title ‘Extravagance’, a word that can be used in both a negative and positive context. The story behind the work connects strongly with political, governmental and social extravagance.
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Gayan Prageeth
SINCE 1983 XXVI, 2017'The racial conflict that commenced on July 23, 1983 is commonly known as Black July. These riots are generally believed to be the cause of the long endured conflict between Sinhala majority governments and Tamil separatist groups. Black July remains an issue that Sri Lankan political parties of both races do not see eye to ey on. My literary work deals with this issue that has been inexistence since 1983' - Gayan Prageeth